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Shalu Monastery () is small monastery south of Shigatse in Tibet. Founded in 1040 by Chetsun Sherab Jungnay, for centuries it was renowned as a centre of scholarly learning and psychic training and its mural paintings were considered to be the most ancient and beautiful in Tibet. Shalu was the first of the major monasteries to be built by noble families of the Tsangpa during Tibet's great revival of Buddhism, and was an important center of the Sakya tradition. ==History== In 1329 a devastating earthquake demolished the temple of Shalu but was later rebuilt in 1333 by local lords under the command of Toghon Temür, last Khagan of the Mongol Empire. The new architectural framework of the monastery was dominated by Mongolian styles, with massive inward-sloping walls around a main courtyard and strong woodwork and glazed roof tiles from Qinghai. At the time of the new establishment in the 1330s, Shalu Temple was under the command of the 11th Abbot, Buton Rinchen Drub, who lived 1290–1364. Buton was not merely a capable administrator but he is still remembered to this very day as a prodigious scholar and writer of the Sakya school and is Tibet's most celebrated historian. Buton catalogued all of the Buddhist texts at Shalu, some 4569 religious and philosophical works, and formatted them in a logical, coherent order. He also wrote the famous ''History of Buddhism in India and Tibet'' there, which many Tibetan scholars use in their study today. Buton's activity inevitably attracted a great deal of attention to the monastery and brought in other Buddhist intellectuals from Tibet and India to study in the grounds amounting to some 3000 by 1360. After his death the monastery became an important centre of esoteric studies and Buddhist learning for centuries. Shalu Temple became known throughout the far east for its dedication to the study of Buddhist philosophy and practice. By the 19th century, the monastery had become less influential and Tibetan scholars chose to study at the Gelug-dominated Samye, which had grown to be one of the most politically powerful in the Tibetan lands by this time. The monastery fell into ruin and little of the original 1330 structure remains, although the outer wall and the main building with damaged roofs still stands, and a number of 14th-century murals on the outer walls of the temple still follow an iconographic scheme developed by the great Buton himself. One of the murals is an allegory in which an elephant representing a human soul evolves through many steps and earthly trials to nirvana, becoming progressively white and purer in the cleansing process. Precise rules are still embedded into the walls on what the monks should wear, place their robes and how to behave in the central courtyard Deyangshar. Remnants of former mandala murals are concealed by over 100 thangkas, most of which were embroidered in Hangzhou, China in the 1920s. Only two chapels of the Shalu temple are open to tourists today, although funds were allocated in 1995 for roof repair and the eventual restoration of the fine 14th-century structure by 2005. 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Shalu Monastery」の詳細全文を読む スポンサード リンク
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